I have the opportunity to attend a Biblical Counseling conference next month and am very excited about the theme–”Counseling and the Attributes of God.” I don’t think I’ve ever blogged about counseling but this is a subject that I am passionate about especially since studying Biblical Counseling while I attended The Master’s College. Counseling in the Christian community has been greatly influenced by psychology, so much so that many Christians and churches today will not counsel because they don’t think it is their responsibility or they don’t think they are qualified to do so.
I was talking with someone once about Biblical counseling and they said:
“Some people have very complicated pasts and hurts or problems that are too complex…they need to see a professional psychologist to get real help.”
I asked, “I agree that some people have really complex things going on in their lives, but what do you mean too complicated? Do you mean too complicated for God or for the Bible to address?”
“Not too complicated for God, I mean they can pray to Him and be encouraged by His Word, but that’s not really going to heal them, they need more help than just that because their problems are just too big, they go too deep.”
I’m afraid that this perspective is all too common. Anticipating this conference has inspired me to read through some of my counseling text books and re-examine some of the problems with Christian psychology. I hope that you will consider some of the dangers for yourself and have a renewed confidence in God and His Word as all we need.
The Danger of Denying Sufficiency of the Word
Christian Psychology is different from just secular psychology in that it uses some of what Scripture has to say and sees that people need God. We might be tempted to think—well, at least it’s not as bad as secular psychology! But this Christianized version is still very dangerous and its influence on the church is detrimental to real spiritual growth.
The main flaw with most Christian counseling is that it is integrationist. Another way to say this is to say that the Bible alone is not enough to answer our problems. Christian psychology would say that Bible is enough as far as what it directly addresses. This kind of counseling would grant that the Bible says everything we need to know about salvation and sanctification—“spiritual things,” but on matters of the emotions, the Bible does not say enough. In this case it would require a trained counselor and other written material, or even therapy.
It seems that many Christians are ready to believe that the Bible is inspired by God, but are hesitant to believe that is speaks to the struggles they are facing. This often happens when Christians don’t know what the Bible calls their “condition.” They need more because they have not delved into the depths of Scripture to see how God speaks to the issues on their hearts.
On occasion I tune into a radio program where callers can ask a group of pastors spiritual questions and have them answered on the air. Much of the time a caller has a question about a personal or relational problem and what they ask is, “Could you tell me if the Bible has anything to say about this…?” On an individual level, we can be lazy about searching God’s Word to see how it addresses our problems. I’m afraid that this same laziness has seeped into how we talk about our own problems with our friends about their problems and even how pastors or counselors sometimes view people’s problems. Instead of opening God’s Word as a book full of hope and help, we assume it can’t help us (because it might not use the terms we’re looking for to describe what we’re going through) and so we look for help outside God and His Word.
People get caught up in statements like “All truth is God’s truth.” And they don’t want to throw out all of psychology because it might have some insights to offer. 2 Peter 1:3 makes a powerful statement about the power of God’s Word–
“His divine power has given to us all things
that pertain to life and godliness…”
In God’s Word we have all we need to deal with life and godliness. What do we need psychology for then? Does it offer some helpful methods or observations? Maybe. But psychology doesn’t offer anything that we need for life and godliness. Biblical counseling is committed to God speaking through His Word to us (2 Timothy 2:15). By this I don’t mean that someone comes to a Biblical counselor for help and goes home with a sheet of verses printed on it with nothing else said. But I mean that a Biblical counselor let’s Scripture define our problems and solve them.
Many Christians have a problem with this all-inclusive view of God’s Word because they find some problems overwhelming and daunting. For example, what is a Biblical counselor to do with someone who has what psychologists call bi-polar disorder or is having hallucinations? He would show that person the Lord and how God’s Word speaks to their life. We should be careful to never undermine the power of the Spirit to work through the Word in the lives of both believers who need an exhortation or word of encouragement, or in the lives of unbelievers who need the Savior.
The Danger of Self
On this issue psychology and the Bible can’t ever be joined. Psychology is human centered by nature. With man at the center God can’t be and the Bible could not be in harmony with such a method. Someone said, “Psychology is man’s way of trying to understand and repair the spiritual side of man without being spiritual.”
Psychology paints a picture of man as good and innocent with his problems being the fault of most everyone but himself. In psychology, man’s ultimate goal is to find happiness for himself. The danger with Christian psychology’s twist on this view is the idea that God wants us to have that happiness. And with Him in our lives we will have a better chance of finding meaning and purpose in life.
One aspect of psychology that has permeated Christian counseling and the church is the emphasis on self–self-image, self-esteem, self-worth, self-confidence. With this self-centered thinking it isn’t hard to give man’s “needs” prominence. This view states that man needs self-esteem, love, acceptance and significance and if these needs are met people will generally be happier, moral and fulfilled. This perspective cultivates a big view of self and a small view of God. Change then becomes superficial and temporary because we have neglected the heart of the issue—we have sin.
Christian psychology rarely addresses the problem of sin because people do not accept it. Nobody wants to be told that he has to take responsibility for his own actions, words or even worse, his own thoughts! But the Bible presents a very different view of man—
Man was created without sin but he disobeyed God (Gen 3). Because of Adam’s sin all people are as Ephesians 2:1 describes “…dead in trespasses and sins.” The solution to spiritual death is spiritual life, this is our deepest need. God is not at all silent about this need. He provided His own Son to make spiritual life possible. Apart from Christ there is no healing and apart from Christ, there is no real change. We need to focus fully on Christ and not on ourselves if we want to have any real solutions to the struggles in our lives.
I hope you can see from these two dangers of psychology that it cannot be united with Christianity. Psychology is about promoting self and Christianity is about denying self (Luke 9:23). God’s Word is sufficient for us to be obedient to follow the Lord. We can’t trust Christian psychology because it undermines the authority of God’s Word, weaving the gospel with promises of personal happiness and self-worth. I am sad that we are so quick to turn from our all-sufficient God to the man-centered message of psychology. We don’t need anything that psychology offers. We need to take God at His word.
“Grace and peace be multiplied to you
in the knowledge of God and of Jesus Christ our Lord,
as His divine power has given to us all things
that pertain to life and godliness,
through the knowledge of Him who called us by glory and virtue.”
2 Peter 1:2-3